Bhadrapada Maas · Lord Ganesha & Krishna

Bhadrapada 1952 Start & End Date (Bhadrapada Maas)

North India (Purnimanta): Wednesday, 6 August 1952Thursday, 4 September 1952

Amanta regions: Thursday, 21 August 1952Friday, 19 September 1952

The festival-dense month of Ganesh Chaturthi, Janmashtami, Hartalika Teej and Pitru Paksha.

See Bhadrapada 2026 — this year

Bhadrapada 1952 at a Glance

North India · Purnimanta
Wednesday, 6 August 1952
to Thursday, 4 September 1952 · 30 days
Month ending on the Purnima
Amanta regions
Thursday, 21 August 1952
to Friday, 19 September 1952 · 30 days
Andhra Pradesh, Telangana, Goa, Maharashtra, Gujarat, Karnataka and Tamil Nadu
North India · Purnimanta
Bhadrapada Shivratri
Tue, 19 Aug
Purnima
Thu, 4 Sept
Amavasya
Wed, 20 Aug
Amanta regions
Bhadrapada Shivratri
Thu, 18 Sept
Purnima
Thu, 4 Sept
Amavasya
Fri, 19 Sept
Why the dates differ. In the Purnimanta calendar a month ends on the full moon; in Amanta it ends on the new moon. So Bhadrapada begins about 15 days earlier in North India than in Amanta regions — even though the festivals fall on the same day in both, because they are fixed by tithi.

The significance of Bhadrapada — Lord Ganesha & Krishna

Bhadrapada, at the tail of the monsoon, carries some of the year's biggest observances — Krishna's birth at Janmashtami, Ganesha's installation at Ganesh Chaturthi, and the ten days that end at Anant Chaturdashi. Its second, waning fortnight is Pitru Paksha, given wholly to the ancestors through tarpan and shraddh.

Rituals of Bhadrapada

  • Ganesh sthapana and ten days of aarti to Anant Chaturdashi
  • The Janmashtami nishita fast and abhishek
  • Hartalika Teej — the nirjala Shiva-Parvati vrat
  • Tarpan and shraddh for ancestors through Pitru Paksha
  • Hartalika and Rishi Panchami vrats
  • Anant Chaturdashi and the tying of the ananta thread

Key days in Bhadrapada 1952

Vrat and tithi dates follow whichever month window your calendar uses, so both systems are listed separately below.

Festivals in Bhadrapada 1952

Within the Purnimanta window (Wed, 6 Aug – Thu, 4 Sept). Festivals are fixed by tithi, so each falls on the same civil day in both systems.

Monthly vrats 1952

Bhadrapada 1952 — Frequently Asked Questions

When does Bhadrapada Maas 1952 start?

In North India (Purnimanta calendar) Bhadrapada runs from Wednesday, 6 August 1952 to Thursday, 4 September 1952. In Amanta-calendar regions it runs Thursday, 21 August 1952 to Friday, 19 September 1952.

Why do Bhadrapada dates differ in North and South India?

Because the two regions follow different lunar calendars. In the Purnimanta calendar (North India) a month ends on the Purnima, so it starts about 15 days earlier than in Amanta. In the Amanta calendar (Andhra Pradesh, Telangana, Goa, Maharashtra, Gujarat, Karnataka and Tamil Nadu) the month runs new-moon to new-moon.

Which deity is Bhadrapada 1952 dedicated to?

Bhadrapada, at the tail of the monsoon, carries some of the year's biggest observances — Krishna's birth at Janmashtami, Ganesha's installation at Ganesh Chaturthi, and the ten days that end at Anant Chaturdashi. Its second, waning fortnight is Pitru Paksha, given wholly to the ancestors through tarpan and shraddh.

When is Bhadrapada Shivratri 1952?

Bhadrapada Shivratri 1952 — the Masik Shivaratri of Bhadrapada Maas, observed on the Krishna Chaturdashi — falls on Tuesday, 19 August 1952 in North India (Purnimanta). In Amanta regions it falls on Thursday, 18 September 1952. Night worship and jalabhishek of the Shiva lingam are traditional on this day.

When does Bhadrapada 1952 end?

In North India (Purnimanta) Bhadrapada ends on Thursday, 4 September 1952, on the Purnima. In Amanta regions it ends on Friday, 19 September 1952, on the Amavasya.

Are Bhadrapada and Bhadrapada Maas the same month?

Yes. Bhadrapada Maas is the Sanskrit name of this lunar month and Bhadrapada is the everyday Hindi form of the same word. They refer to the same period — different names, not different dates.

Is Bhadrapada 1952 an Adhik Maas?

No. Bhadrapada 1952 is a normal 30-day month.